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dinsdag 10 april 2012

Tjasi's roar of victory

Dit beeld geeft een scene weer die wolleig ontspropen is uit mijn fantasie Het is geënt op de sage van de roof van  Iduns appels door de reus Tjasi. De sage beschrijft het niet, maar ik kan mij goed voorstellen dat de reus een serieuze overwinningskreet uitstootte toen hij de eerste hap van een appel van de eeuwige jeugd nam...

maandag 2 april 2012


The story of Frigg and Odin's brothers, Vili and Ve, has survived in very brief form. In the Ynglinga Saga of Snorri Sturluson the entire story is told as follows:
"Othin [Odin] had two brothers. One was called Ve, and the other Vili. These, his brothers, governed the realm when he was gone. One time when Othin was gone to a great distance, he stayed away so long that the Æsir thought he would never return. Then his brothers began to divide his inheritance; but his wife Frigg they shared between them. However, a short while afterwards, Othin returned and took possession of his wife again."
The same story is referenced in one stanza of the poem, Lokasenna, in which Loki insults Frigg by accusing her of infidelity with Odin's brothers:
Hush thee, Frigg, who art Fjorgyn's daughter:
Thou hast ever been mad after men.
Vili and Ve, thou, Vithrir's spouse, [Vithrir=Odin]
Didst fold to thy bosom both.
Modern scholars such as Lee Hollander explain that Lokasenna was intended to be humorous and that the accusations thrown by Loki in the poem are not necessarily to be taken as "generally accepted lore" at the time it was composed. Rather they are charges that are easy for Loki to make and difficult for his targets to disprove, or which they do not care to refute.
Comparisons have been proposed regarding Frigg's role in this story to that of sacred queens during certain periods in ancient Egypt, when a king was king by virtue of being the queen's husband.